PIUS XII AND THE JEWISH HOLOCAUST
Catholic apologetics must address the subject of Pope Pius XII
and the Jewish Holocaust. Since 1963, when Rolf Hochhuth's
play THE DEPUTY indicted Pius XII for complicity in the Nazi
genocide, it has been a commonplace of editorial writers that
the Vatican was a silent, and therefore guilty, bystander to
the murder of six million Jews.
But an examination of the facts puts to rout all the
charges which are made against the pope by certain parties,
none of whom are serious historians. The following are the
main points to consider:
--Before he became Pope Pius XII, Cardinal Pacelli drafted the
papal encyclical, MIT BRENNEDNDER SORGE, in which Pius XI
denounced Nazi paganism and racism; the document was smuggled
into Germany in March, 1937 and read from all Catholic
pulpits, which infuriated the Nazis;
--It is well documented by Jewish scholars like Joseph Lichten
of B'nai B"rith that Pius used the assets of the Vatican to
ransom Jews from the Nazis and that the Vatican under Pius ran
an extensive network of hide-outs. Even the Pope's summer
residence, Castel Gondolfo, was used to hide fugitive Jews.
The Pope, moreover, took personal repsonsibility for the
children of deported Jews;
--Largely as a result of the Church's efforts, the Jews in
Italy had a far higher survival rate under Nazi occupation
than was the case in other countries; estimates of the number
of Jews saved by the Vatican's efforts range up to several
hundred thousand; this was one reason why the chief Rabbi of
Rome converted to Catholicism at the end of the war;
--In appreciation of what Pius did for the Jews, the World
Jewish Congress made a large cash gift to the Vatican in 1945;
in the same year, Rabbi Herzog of Jerusalem sent a "special
blessing" to the Pope "for his lifesaving efforts on behalf of
the Jews during the Nazi occupation of Italy"; and when Pius
died in 1958, Israel's Foreign Minister Golda Meir gave a him
moving eulogy at the United Nations for the same reason;
--What was to be gained by Pius's getting up on a soap box and
lashing out at the Nazis? Both the International Red Cross
and the World Council of Churches came to the same conclusion
as the Vatican: relief efforts for the Jews would be more
effective if the agencies remained relatively quiet; yet, you
never hear anybody attacking the Red Cross for its "silence"
about the Holocaust;
--In 1942, the Catholic hierarchy of Amsterdam spoke out
vigorously against the Nazi treatment of the Jews; the Nazi
response was a redoubling of round-ups and deportations; by
the end of the war, 90 percent of the Jews in Amsterdam were
liquidated. Jewish relief officials were in complete
agreement that a public attack by the Vatican against the
Nazis would a) not have the slightest effect on Hitler and b)
would seriously jeopardize the lives of Jews who were being
hidden in convents, monasteries, etc.;
--Nevertheless, Pius's Christmas message in 1942 decried the
fact that hundreds of thousands were being persecuted "solely
because of their race or ancestory." The German ambassador to
the Vatican complained that Pius was "clearly speaking on
behalf of the Jews." A NEW YORK TIMES editorial on Christmas
day, 1942 praised Pius as "a lonely voice crying out of the
silence of a continent";
--The scurrilous lie that Pius somehow quietly abetted the
Final Solution began with Rolf Hochhuth's 1962 play THE
DEPTURY, which is a total fabrication. One does not need to be
a psychologist to understand why a German playwright might do
this; it's called guilt transference;
--Finally, apropos of the Vatican's 1933 concordat with the
Nazi government, which Pius XI signed with great misgiving:
The Vatican throughout history has had to sign concordats with
goverments of which it disapproves; the Church has a
fundaental duty to serve Catholics wherever they may be and it
must have a MODUS OPERANDI with all governments, even (or
especially) bad ones. The German concordat guaranteed Catholic
marriages, protected Catholic education and allowed the
creation of new dioceses; it was not meant to endorse the Nazi
government, which the Church condemned on many occasions.
That is a simple outline of the case. The Church's record was
not perfect, but how many other institutions did this much?
(A version of this memorandum by George Sim Johnston
originally appeared in CRISIS magazine.)
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