Agent of Christ

n One day as I was walking up the side aisle of St. Patrick's Cathedral in New York a woman stopped me and said, "Thank you for being a priest." Then she walked on without another word. That brief encounter made a deep impression on me. It brought home to me vividly how important the priesthood is to the Church and the world. In fact, without the priesthood there would be no Church.

Ordinary Catholic laymen become priests through the laying on of the hands of the bishop and receiving the Sacrament of Holy Orders. One becomes a priest through the power of Jesus Christ operating through the normal channels of his Church. Orders produce an ontological or real change in the one ordained. Once consecrated he is no longer a lay person and he is no longer exactly like non-priests. He has received a charism that consecrates him to continuing Christ's prophetic and sacramental ministry.

Jesus is a priest by nature; he was born a priest and he died a priest. For, from the first moment of his conception he offered himself to the Father as a propitiation for our sins and he is our only Mediator with the Father (1 Tim. 2:5). When he instituted orders at the Last Supper he provided that the work of his Incarnation should be continued in history by his apostles and their successors-the bishops and priests installed by them to carry on his mission. So the priest is configured to Christ in a unique way to proclaim the word and to administer the Sacraments, not for his own profit and glory, but for the good of the whole flock of Christ.

The priest of Jesus Christ makes him, in a certain way, visible and tangible in this passing world. Through the sacramental words of consecration and forgiveness, which only he can utter efficaciously, the grace of Jesus is planted in time and space in a tangible way. St. Paul says he is an ambassador for Christ; in his preaching he is his messenger; in providing for the people Gospel and Sacrament he is also an agent of Christ.

Even if a priest is unworthy of his calling, his sacramental acts are valid and communicate grace; this occurs, not because of him, but in spite of him and in virtue of the grace of Christ in the Church.

The holy priest is one who has identified himself with Christ according to the measure of the grace granted to him. The Church expects her priests to be holy. To be effective, to be convincing, to be an agent of conversion, the priest must integrate his priesthood with his personal life. This is not just a counsel; it is a duty that flows from the nature of the priesthood of Jesus Christ. So even if the priest is not a vowed religious, he must still follow the evangelical counsels in the way proper to diocesan priests. We see a striking example of this in the life of the Curé of Ars who is now the patron of priests.

Priesthood is not just a 9 to 5 job; it is not just a function that some men perform for the good of the Church. It is a total way of life. Since he is commissioned to continue the salvific work of Jesus in word and sacrament, the sacrifice of his sexual love in celibacy is not just a practical arrangement. His renunciation of wife and children is basically a clear sign to the world that God has planted in him something that transcends all earthly values, namely, his own divine life as the life of the new and eternal kingdom. The woman who greeted me in St. Patrick's Cathedral was probably not thinking along these lines, but it was implied in the reverent gratitude she showed for the precious gift I carry with me wherever I go-the priesthood of Jesus Christ.

Kenneth Baker, S.J., Editor