
Francis was
destined by his father to be a lawyer so that the young man could eventually take his elder's place
as a senator from the province of Savoy in France. For this reason Francis was sent to Padua to
study law. After receiving his doctorate, he returned home and, in due time, told his parents he
wished to enter the priesthood. His father strongly opposed Francis in this, and only after much
patient persuasiveness on the part of the gentle Francis did his father finally consent. Francis was
ordained and elected provost of the Diocese of Geneva, then a center for the Calvinists. Francis set
out to convert them, especially in the district of Chablais. By preaching and distributing the
little pamphlets he wrote to explain true Catholic doctrine, he had remarkable
success.
At 35 he became bishop of Geneva. While administering his diocese he continued to preach, hear
confessions and catechize the children. His gentle character was a great asset in winning souls. He
practiced his own axiom, "A spoonful of honey attracts more flies than a barrelful of
vinegar."
Besides his two well-known books, the Introduction to the Devout Life and A Treatise on the
Love of God, he wrote many pamphlets and carried on a vast correspondence. For his writings, he has
been named patron of the Catholic Press. His writings, filled with his characteristic gentle spirit,
are addressed to lay people. He wants to make them understand that they too are called to be saints.
As he wrote in The Introduction to the Devout Life: "It is an error, or rather a heresy, to say
devotion is incompatible with the life of a soldier, a tradesman, a prince, or a married woman....
It has happened that many have lost perfection in the desert who had preserved it in the world. "
In spite of his busy and comparatively short life, he had time to collaborate with another
saint, Jane Frances de Chantal (August 12), in the work of establishing the Sisters of the
Visitation. These women were to practice the virtues exemplified in Mary's visit to Elizabeth:
humility, piety and mutual charity. They at first engaged to a limited degree in works of mercy for
the poor and the sick. Today, while some communities conduct schools, others live a strictly
contemplative life.
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