St John the
It is God who calls; human beings answer. The vocation of John and his
brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew:
Jesus called them; they followed. The absoluteness of their response is indicated by the account.
James and John "were in a boat, with their father Zebedee, mending their nets. He called them, and
immediately they left their boat and their father and followed him" (Matthew 4:21b-22).
the three former fishermen—Peter, James and John—that faith was to be rewarded by a special
friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising
of the daughter of Jairus and the agony in Gethsemane. But John´s friendship was even more special.
Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it
unlikely that the apostle and the evangelist are the same person.
John´s own Gospel refers to
him as "the disciple whom Jesus loved" (see John 13:23; 19:26; 20:2), the one who reclined next to
Jesus at the Last Supper, and the one to whom he gave the exquisite honor, as he stood beneath the
cross, of caring for his mother. "Woman, behold your son.... Behold, your mother" (John 19:26b,
Because of the depth of his Gospel, John is usually thought of as the eagle of
theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels
reveal some very human traits. Jesus gave James and John the nickname, "sons of thunder." While it
is difficult to know exactly what this meant, a clue is given in two incidents.
In the first,
as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus´
kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he
would drink and be baptized with his baptism of pain, they blithely answered, "We can!" Jesus said
that they would indeed share his cup, but that sitting at his right hand was not his to give. It was
for those to whom it had been reserved by the Father. The other apostles were indignant at the
mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of
authority: "...[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man
did not come to be served but to serve and to give his life as a ransom for many" (Matthew
On another occasion the "sons of thunder" asked Jesus if they should not call down
fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his
way to Jerusalem. But Jesus "turned and rebuked them" (see Luke 9:51-55).
On the first
Easter, Mary Magdalene "ran and went to Simon Peter and to the other disciple whom Jesus loved, and
told them, ‘They have taken the Lord from the tomb, and we don´t know where they put him´" (John
20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then "the other
disciple ran faster than Peter and arrived at the tomb first" (John 20:4b). He did not enter, but
waited for Peter and let him go in first. "Then the other disciple also went in, the one who had
arrived at the tomb first, and he saw and believed" (John 20:8).
John was with Peter when the
first great miracle after the Resurrection took place—the cure of the man crippled from birth—which
led to their spending the night in jail together. The mysterious experience of the Resurrection is
perhaps best contained in the words of Acts: "Observing the boldness of Peter and John and
perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they
recognized them as the companions of Jesus" (Acts 4:13).
The Apostle John is traditionally
considered the author of the Fourth Gospel, three New Testament letters and the Book of Revelation.
His Gospel is a very personal account. He sees the glorious and divine Jesus already in the
incidents of his mortal life. At the Last Supper, John´s Jesus speaks as if he were already in
heaven. It is the Gospel of Jesus´ glory.
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