
Luke 5: 33-39Introductory Prayer:
Lord God, I come from dust and to dust I shall return. You, on
the other hand, existed before all time, and every creature takes its being from you. You formed me
in my mother’s womb with infinite care, you watch over me tenderly. I hope at my dearth you will
embrace my soul to carry me home to heaven to be with you forever. Thank you for looking upon me and
blessing me with your love. Take mine in return. I humbly offer you all that I am.
Petition: Rejuvenate my spiritual life, Lord.1. Judging by the Wrong Standards: Once again, we have Jesus
at a meal, this time with Levi (Matthew) and his friends. The scribes and Pharisees have come along
to scrutinize Jesus and his followers, as they were wary of his teachings which were not in accord
with the legalism and formalism to which they were accustomed. Their statement here about fasting
contains an implicit judgment: You and your followers are not following our traditions of fasting;
therefore, you cannot be truly holy. They present it not as a question, but as a statement, an
accusation. They are not open to looking at things in a new way. We, too, can be guilty of rash
judgment, even with other people in the Church who do not do things the way we do. Our reference
point has to be not what we are used to, but what the Church, guided by the Holy Spirit, teaches and
approves, be it ancient traditions or new manifestations of the Holy Spirit in the life of the
Church.
2. For Everything There Is a Season:
Jesus’ answer is simple: there is a time and place for both fasting and feasting. Some
people have a special vocation to a life of unusual abnegation, but for most of us, the liturgical
year provides us with a natural cycle of rejoicing and penance. At times we rejoice with the
“bridegroom” – like Christmas and Easter when we celebrate the coming of Christ and his
resurrection. At other times we practice more penance – as in Lent when we focus more on making
reparation for the separation from the Lord caused by sin in our lives, or in Advent when we purify
our hearts to receive the Lord at Christmas. Ordinary Time has its own feasts and occasions of
particular significance one way or the other. The question we have to ask ourselves is this: Are we
living these liturgical realities, or are we neglecting them? Do the feasts and fasts of the Church
affect my life, or are the liturgical seasons at best curiosities that I hardly notice?
3. The New You: Then, Jesus offers all those present a
challenge in the form of the parable. Both images – the cloth and the wineskins – emphasize the idea
that in order to embrace his message we need to think “outside the box”. We easily get settled into
a routine, becoming complacent and tepid in our faith. It’s even worse if we have habits of sin. To
follow Christ and his “Good News” truly, we need to leave behind what St. Paul called the “old self”
in order to be new creatures in Christ (Colossians 3:9-10). For the Pharisees, that would have meant
leaving behind their strict formalism and judgmental attitude. For Levi and his friends it meant
abandoning their worldliness and sinful lifestyle. Making a break with our old self is difficult –
the “old wine” is what we’re used to – but we have to take the step of recognizing in what our old
self consists and deciding to leave that behind to embrace Christ’s message, which is always
challenging, ever new.
Conversation with Christ:
Lord Jesus, help me to focus more on following you than on judging others. Show me who I
am, and whom you want me to
be. Grant me the grace to
live the life of the Church feasts and fasts with enthusiasm, so you can transform me into a new creature.Resolution: I will make it a point to live today, Friday, as a memorial of the death
of Our Lord by offering a small sacrifice as a penance for my sins, and I will live this coming
Sunday with real joy as the celebration of his resurrection.
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