Reading 1 Wis 1:13-15; 2:23-24
God did not make death, nor does he rejoice in the destruction of the living.
For
he fashioned all things that they might have being; and the creatures of the world are
wholesome, and there is not a destructive drug among them nor any domain of the
netherworld on earth, for justice is undying.
For God formed man
to be imperishable; the image of his own nature he made him. But by the envy of the devil,
death entered the world, and they who belong to his company experience it.
Responsorial Psalm Ps 30:2, 4, 5-6, 11, 12, 13
R. (2a) I will praise you, Lord, for you
have rescued me.
I will extol you, O LORD, for you drew me clear
and did not let
my enemies rejoice over me.
O LORD, you brought me up from the
netherworld;
you preserved me from among those going down into the pit.
R. I will
praise you, Lord, for you have rescued me.
Sing praise to the LORD,
you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a
moment;
a lifetime, his good will.
At nightfall, weeping
enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have
rescued me.
Hear, O LORD, and have pity on me;
O LORD, be my
helper.
You changed my mourning into dancing;
O LORD, my God,
forever will I give you thanks.
R. I will praise you, Lord, for you have rescued
me.
Reading 2 2 Cor 8:7, 9, 13-15
Brothers and sisters: As you excel in
every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for
you, may you excel in this gracious act also.
For you know the gracious act
of our Lord Jesus Christ, that though he was rich, for your sake he became poor, so that
by his poverty you might become rich.
Not that others should have
relief while you are burdened, but that as a matter of equality your abundance at the
present time should supply their needs, so that their abundance may also supply your
needs, that there may be equality.
As it is written: Whoever
had much did not have more, and whoever had little did not have less.
Gospel Mk 5:21-43
When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came
forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My
daughter is at the point of death.
Please, come lay your hands on
her that she may get well and live." He went off with him, and a large crowd followed
him and pressed upon him.
There was a woman afflicted with hemorrhages for twelve
years. She had suffered greatly at the hands of many doctors and had spent all that she
had.
Yet she was not helped but only grew worse. She had heard
about Jesus and came up behind him in the crowd and touched his cloak.
She said, "If I but touch his clothes, I shall be cured." Immediately
her flow of blood dried up. She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him, turned around in
the crowd and asked, "Who has touched my clothes?" But his disciples said to Jesus, "You
see how the crowd is pressing upon you, and yet you ask, 'Who touched me?'" And he looked
around to see who had done it.
The woman, realizing what had happened
to her, approached in fear and trembling. She fell down before Jesus and told him the
whole truth.
He said to her, "Daughter, your faith has saved
you. Go in peace and be cured of your affliction."
While he was still
speaking, people from the synagogue official's house arrived and said, "Your daughter has
died; why trouble the teacher any longer?"
Disregarding the message
that was reported, Jesus said to the synagogue official, "Do not be afraid; just have
faith."
He did not allow anyone to accompany him inside except
Peter, James, and John, the brother of James.
When they arrived at the
house of the synagogue official, he caught sight of a commotion, people weeping and
wailing loudly.
So he went in and said to them, "Why this
commotion and weeping? The child is not dead but asleep."
And
they ridiculed him. Then he put them all out. He took along the child's father and
mother and those who were with him and entered the room where the child was.
He took the child by the hand and said to her, "Talitha koum," which
means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose immediately and
walked around. At that they were utterly astounded.
He gave
strict orders that no one should know this and said that she should be given something to
eat.
or Mk 5:21-24, 35b-43
When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came
forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, "My
daughter is at the point of death.
Please, come lay your hands on
her that she may get well and live." He went off with him, and a large crowd followed
him and pressed upon him.
While he was still speaking, people from the synagogue
official's house arrived and said, "Your daughter has died; why trouble the teacher any
longer?" Disregarding the message that was reported, Jesus said to the synagogue
official, "Do not be afraid; just have faith."
He did not allow
anyone to accompany him inside except Peter, James, and John, the brother of James. When
they arrived at the house of the synagogue official, he caught sight of a
commotion, people weeping and wailing loudly.
So he went in and
said to them, "Why this commotion and weeping? The child is not dead but asleep." And
they ridiculed him.
Then he put them all out. He took along the
child's father and mother and those who were with him and entered the room where the child
was.
He took the child by the hand and said to her, "Talitha
koum," which means, "Little girl, I say to you, arise!" The girl, a child of twelve, arose
immediately and walked around.
At that they were utterly
astounded. He gave strict orders that no one should know this and said that she should
be given something to eat.
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