
Words of a great realism are those that Benedetto XVI
communicated to families at the end of the Seventh World Meeting in Milan.
«It
is not easy to live your vocation, especially today». Words of a great realism are those that
Benedetto XVI communicated to families at the end of the Seventh World Meeting in Milan. The Pope
knows well that the family is subjected to violent and sudden changes around the world and it is
also in a deep crisis, being often under attack and victim of political delegitimization.
However, without denying problems, Pope
Ratzinger opens up to hope because the families – starting from those who took part in the world
meeting – preserve “love, the only force that can really transform the world”, thus the sermon of
the solemn Eucharistic celebration – in front of an assembly that returns the authentic catholic
dimension with the colour of the flags and of the many families - transforms itself into a vibrant
call to discover the great dignity of the Christian family and its responsibility in the Church and
in the society. A responsibility that Cardinal Angelo Scola recalled in his introductory speech
affirming that “ when Christians are able to be good witnesses, they are example of a good life in a
plural society like ours.
Benedetto XVI invites families to preach not only by words but “irradiating”
the power of lived love”. Moreover, faith plays in everyday acts: in the way we live our feelings,
we engage in our work, we celebrate the feast. This is the strong message of the Seventh World
Meeting of families: everyday life is the theatre of the ordinary vocation of the Christian
family: “to the extent you will live mutual love and love for all – the Pope stressed – you will be
living Gospel, a real domestic Church».
The pope dedicated very intense words to the couple: in a
few lines there was a true nuptial theology.” «God created the man and the woman, with the
same dignity, but also with own and complementary characteristics. (…) Dear newlyweds, by living the
marriage you do not give each other something or some activities, but the whole life. And your love
is fruitful above all for yourselves because you wish and do the good for each other». Then the
fecundity of the couple extends to the “generous and responsible” procreation of children and to the
society, “because the family is the first and irreplaceable school of social
virtues.”
For this reason, in an educational contest which is often characterized by
shortcuts of handbooks, the Pope asks married people to take charge of their children until the end:
“ In a world which is dominated by technology, transmit them the reason of life, the power of the
faith, predicting them high goals and supporting their fragility.”
To those who
are marked by experiences of failures and separation even sharing the teachings of the Church for
the family, to those people and families with a broken heart, the Pope dedicates a very affectionate
thought, a sort of balm for many: “The Pope and the Church are supporting you in your efforts.”
Then, he encourages them “ to remain close to their communities” which the Pope asks to make
adequate initiatives of shelter and closeness”.
At the end of a world meeting
dedicated to “family, work and celebration”, the Pope reserves a few but incisive words for one of
the social emergencies of today: work-life balance. Benedetto XVI enhanced gratuity as focus value
in “Caritas in Veritate” and denounced the “utilitarian mentality” that impact also to
interpersonal and family relationships, reducing them just as a poor convergence of individual
interests.”
Instead – he insisted -
“God's plan and the experience show that the concept of personal utility and maximum profit cannot
take to an harmonious development and to family interest,” because, among its collateral effects, it
only pushes towards consumes and discomfort in family. We need to work “ to harmonize working time
and family needs: job, motherhood, work and celebration.”
For the same reason, a family,
which wants to be Christian, “even in fast pace of our time”, is called “not to lose the sense of
the Lord's day”, i.e. the oasis where to rest and quench our thirst of
God.”
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