A bright and cheerful
Josemaría Escrivá was born in Barbastro, Spain, on 9
January 1902, the second of six children born to José Escrivá and María Dolores Albás. His parents
were devout Catholics and he was baptised on 13 January that year and received from them – first
through the example of their life – a firm grounding in the faith and the Christian virtues: love
for frequent Confession and Holy Communion, a trusting recourse to prayer, devotion to Our Lady,
helping those in greatest need.
Blessed Josemaría grew up as a
cheerful, lively and straightforward child, fun-loving, good at study, intelligent and with an
observing eye. He had a great affection for his mother and a trusting friendship with his father,
who encouraged him to feel free to open his heart and tell him his worries, and was always ready to
answer his questions with affection and prudence. It was not long before Our Lord began to temper
his soul in the forge of sorrow. Between 1910 and 1913 his three younger sisters died and in 1914
his family suffered financial ruin. In 1915 the Escrivás moved to Logroño, a nearby town, where
their father found a job with which to keep his family.
winter of 1917-18 something happened which was to have a decisive influence on Josemaría Escrivá’s
future. The snow fell very heavily that Christmas in Logroño, and one day he saw some frozen
footprints in the snow. They had been left by a discalced Carmelite. Josemaría found himself
wondering: If others sacrifice so much for God and their neighbour, couldn’t I do something too?
This was how God started to speak to his heart: I began to have an inkling of what Love is, to
realise that my heart was yearning for something great, for love. He did not yet know what precisely
God wanted of him, but he decided to become a priest, thinking that it would make him more available
to fulfil God’s will.
Having completed his secondary education, he
started his priestly studies at the Seminary of Logroño, passing on, in 1920, to the Seminary of
Saragossa, at whose Pontifical University he completed his formation prior to ordination. At his
father’s suggestion and with the permission of his ecclesiastical superiors, he also studied Law at
the University of Saragossa. His generous and cheerful character and his straightforwardness and
calm approach to things won him many friends. His life of piety, respect for discipline and
endeavour in study were an example to his fellow seminarians and in 1922, when he was but twenty
years of age, he was appointed an inspector or prefect in the Seminary by the Archbishop of
During that time he spent many hours praying before
the Blessed Sacrament. His spiritual life became deeply rooted in the Eucharist. Each day he would
also visit the Basilica of Our Lady of Pilar, asking Mary to request God to show him what He wanted
him to do. As he recalled on 2 October 1968: Since I felt those inklings of God's love, I sought to
carry out, within the limits of my smallness, what he expected from this poor instrument. (…) And,
with those yearnings, I prayed and prayed and prayed, in constant prayer. I kept on repeating:
Domine, ut sit!, Domine, ut videam!, like the poor fellow in the Gospel, who shouted out because God
can do everything. Lord, that I may see! Lord, that it may come to be! And I also repeated (…)
filled with confidence in my heavenly Mother: Domina, ut sit!, Domina, ut videam! The Blessed Virgin
has always helped me to discover her Son's desires.
November 1924 his father, José Escrivá, died suddenly and unexpectedly. On 28 March 1925, Josemaría
was ordained a priest by Bishop Díaz Gómara in the church of the Seminary of St Charles in
Saragossa. Two days later he celebrated his first Solemn Mass in the Holy Chapel of the Basilica of
Our Lady of Pilar and on 31 March he moved to Perdiguera, a small country village, where he had been
appointed assistant regent to the parish.
In April 1927, with
the consent of his Archbishop, he took up residence in Madrid to study for his doctorate in Civil
Law, a degree which at that time was only granted by the Central University in the Spanish capital.
In Madrid, his apostolic zeal soon brought him into contact with a wide variety of people: students,
artists, workers, academics, priests. He spent many hours caring for children, and for sick and
poverty-stricken people in the outer suburbs of the city.
At the same time he taught law to earn a living for himself and his mother and sister and young brother. For a good many years the family were in serious financial difficulties, which they bore with dignity and courage. Our Lord blessed Fr Josemaría with abundant graces, both ordinary and extraordinary. They found a fertile reception in his generous soul and produced much fruit in the service of the Church and souls.
foundation of Opus Dei
Opus Dei was born on 2 October 1928.
Blessed Josemaría was spending some days on retreat and, while doing his meditation on some notes
regarding the inner motions he had received from God in the previous years, he suddenly saw – to see
was the term he always used to describe the foundational experience – the mission the Lord wanted to
entrust to him: to open up in the Church a new vocational path, aimed at spreading the quest for
holiness and the practice of apostolate through the sanctification of ordinary work in the middle of
the world, without changing one’s place. A few months later, on 14 February 1930, God made him
understand that Opus Dei was to spread among women also.
From that moment onward, Blessed Josemaría devoted all his energies to the fulfilment of his foundational mission, fostering among men and women from all areas of society a personal commitment to follow Christ, to love their neighbour and seek holiness in daily life. He did not see himself as an innovator or reformer, for he was convinced that Jesus Christ is eternally new and that the Holy Spirit is constantly rejuvenating the Church, for whose service God has brought Opus Dei into existence.
Fully aware that the task entrusted to him was supernatural by nature, he proceeded to dig deep foundations for his work, based on prayer and penance, on a joyous awareness of his being a son of God and on tireless work.
People of all sorts began to follow him
and, in particular, university students and teachers, among whom he awakened a genuine determination
to serve everyone, firing in them a desire to place Christ at the heart of all human activities by
means of work that is sanctified, and sanctifies both the doer and those for whom it is done. This
was the goal he set for the initiatives of the faithful of Opus Dei: to lift up to God, with the
help of grace, each and every created reality, so that Christ may reign in everyone and in
everything; to get to know Christ Jesus; to get Him known by others; to take Him everywhere. One can
understood why he was able to declare that The divine paths of the earth have been opened
In 1933, he started a university Centre, the DYA Academy, because he grasped that
the world of human knowledge and culture is a key to the evangelisation of society as a whole. In
1934 he published Spiritual Considerations, the first version of The Way. Since then there have been
372 printings of the book in 44 languages and its circulation has passed the four and a half million
While Opus Dei was thus taking its first steps, the Spanish Civil War broke out. It was 1936. There were serious outbreaks of religious violence in Madrid. To these Fr Josemaría responded heroically with prayer, penance and apostolic endeavour.
It was a time of suffering for the whole
Church, but also a time of spiritual and apostolic growth, and for strengthening hope. By 1939, with
the war over, the Founder of Opus Dei was able to give new vigour to his apostolic work all over the
Spanish peninsula. In particular he mobilised many young university students to take Christ to every
area of society and discover the greatness of the Christian calling. At the same time, with his
reputation for holiness growing, many Bishops invited him to preach to their clergy and to lay
people involved in Catholic organisations. Similar petitions came to him from the superiors of
religious orders; he always said yes.
In 1941, while he was preaching a retreat to priests in Lerida, in the North of Spain, his mother who had been a great help to him in the apostolates of Opus Dei, died. God also let him become the butt of harsh misunderstandings.
The Bishop of Madrid, Bishop Eijo y Garay gave
him his fullest backing and granted the first canonical approval to Opus Dei. Blessed Josemaría
accepted these difficulties with a prayerful and cheerful attitude, aware that all those desiring to
live piously in Christ Jesus will meet persecution (2 Tim 3:12) and he recommended his spiritual
children, in the face of these attacks, to forgive ungrudgingly: don’t answer back, but pray, work
In 1943, through a new foundational grace he received while celebrating Holy Mass, there came to birth – within Opus Dei – the Priestly Society of the Holy Cross, in which priests proceeding from the faithful of Opus Dei could be incardinated.
The fact of all the faithful of Opus Dei, both
laity and priests, belonging fully to Opus Dei, with both laity and priests cooperating organically
in its apostolates, is a feature of the foundational charism, which the Church confirmed in 1982,
when giving Opus Dei its definitive status in Church Law as a Personal Prelature. On 25 June 1944
three engineers were ordained to the priesthood. One of them was Alvaro del Portillo, who would
eventually succeed the Founder as the head of Opus Dei. In the years that followed, close on a
thousand laymen of Opus Dei reached the priesthood at the encouragement of Blessed
The Priestly Society of the Holy Cross, which is intrinsically united to the Prelature of Opus Dei, also carries out, in close harmony with the Pastors of the local Churches, activities of spiritual formation for diocesan priests and candidates to the priesthood. Diocesan priests too may belong to the Priestly Society of the Holy Cross, while maintaining unchanged their status as clergy of their respective dioceses.
A Roman and universal spirit
as the end of the world war was in sight, Blessed Josemaría began to prepare apostolic work in other
countries, because, as he pointed out, Jesus wants his Work from the outset to have a universal,
Catholic heart. In 1946 he moved to Rome, in order to obtain papal recognition for Opus Dei. On 24
February 1947, Pius XII granted Opus Dei the decretum laudis, or decree of praise; and three years
later, on 16 June 1950, the Church’s definitive approval. Since then it has been possible to admit
as Cooperators of Opus Dei men and women who are not Catholic and not even Christian, but who wish
to help its apostolic works, with their work, alms and prayer.
The headquarters of Opus Dei were fixed in Rome, to emphasise even more clearly the aspiration which
is the guiding force of all its work, to serve the Church as the Church wishes to be served, in
close union with the see of Peter and the hierarchy of the Church. On several occasions, Pius XII
and John XXIII sent Blessed Josemaría expressions of their affection and esteem; Paul VI wrote to
him in 1964 describing Opus Dei as "a living expression of the perennial youthfulness of the
This stage too of the life of the Founder of Opus Dei
was characterised by all kinds of trials. Not only was his health affected by many sufferings (for
more than ten years he had a serious form of diabetes, from which he was miraculously cured in
1954), but also there were financial hardships and the difficulties arising from the expansion of
the apostolic works worldwide. Nevertheless, he kept smiling throughout, because True virtue is not
sad or disagreeable, but pleasantly cheerful. His permanent good humour was a constant witness to
his unconditional love for God’s will.
The world is little, when Love is great: his desire to flood the earth with the light of Christ led him to follow up the calls that many Bishops made to him from all over the world, asking Opus Dei to help them in the work of evangelisation with its apostolates. Many varied projects were undertaken: colleges to impart professional training, schools for agricultural workers, universities, primary and secondary schools, hospitals and medical centres, etc.
These activities, which he often compared to a shoreless sea, originate at the initiative of ordinary Christians who seek to meet specific local needs with a lay mentality and a professional approach. They are open to people of all races, religions and social backgrounds, because their unmistakably Christian outlook is always matched by a deep respect for the freedom of consciences.
When John XXIII announced his decision to call an Ecumenical Council, Blessed Josemaría began to pray and get others to pray for the happy outcome of this great initiative of the Second Vatican Ecumenical Council, as he wrote in a letter in 1962.
As a result of the
deliberations of the Council, the Church’s solemn Magisterium was to confirm fundamental aspects of
the spirit of Opus Dei, such as the universal call to holiness; professional work as a means to
holiness and apostolate; the value and lawful limits of Christian freedom in temporal affairs; and
the Holy Mass as the centre and root of the interior life. Blessed Josemaría met numerous Council
Fathers and experts, who saw him as a forerunner of many of the master lines of the Second Vatican
Council. Profoundly identified with the Council’s teaching, he diligently fostered its
implementation through the formative activities of Opus Dei all over the world.
Holiness in the midst of the world
Heaven and earth seem to merge, far away, on the horizon. But don’t forget that
where they really meet is in your heart as a son of God. Blessed Josemaría preached constantly that
interior life is more important than organising activities. In The Way he wrote that These world
crises are crises of saints. He insisted that holiness always requires prayer, work and apostolate
to be intertwined in what he called a unity of life, and practised this himself with cheerful
He was utterly convinced that in order to attain
sanctity through daily work, one needs to struggle to be a soul of prayer, of deep inner life. When
a person lives this way, everything becomes prayer, everything can and ought to lead us to God,
feeding our constant contact with Him, from morning till night. Every kind of work can become
prayer, and every kind of work, become prayer, turns into apostolate.
The root of the astonishing fruitfulness of his ministry lies precisely in his ardent interior life which made Blessed Josemaría a contemplative in the midst of the world. His interior life fed on prayer and the sacraments, and expressed itself in a passionate love for the Eucharist, in the depth with which he lived the Mass as the centre and root of his own life, in his tender devotion to the Virgin Mary, to St Joseph and the Guardian Angels, and in his faithfulness to the Church and the Pope.
The definitive encounter with the Most Holy Trinity
During the last years of his life, the Founder of Opus Dei undertook a number of
catechetical journeys to countries in Europe and Latin America. Wherever he went, there were
meetings, which were always simple and familiar in tone, even though often those listening to him
were to be counted in thousands. He would speak about God, the sacraments, Christian devotions, the
sanctification of work, and his love for the Church and the Pope. On 28 March 1975 he celebrated his
priestly Golden Jubilee. His prayer that day was like a summing up of his whole life: Fifty years
have gone by, and I am still like a faltering child. I am just beginning, beginning again, as I do
each day in my interior life. And it will be so to the end of my days: always beginning
On 26 June 1975, at midday, Blessed Josemaría died in his
workroom, of a cardiac arrest, before a picture of Our Lady which received his last glance. At the
time, Opus Dei was present in all five continents, with over 60,000 members from 80 nationalities.
His books of spirituality (The Way, Holy Rosary, Conversations with Mgr Escrivá, Christ is Passing
By, Friends of God, Love for the Church, The Way of the Cross, Furrow, The Forge) have reached
millions of copies.
After his death, many people asked the Holy Father for his canonisation. On 17 May 1992, in Rome, His Holiness Pope John Paul II raised Josemaría Escrivá to the altars, in a beatification ceremony before hundreds of thousands of pilgrims. On 21 September 2001, the Ordinary Congregation of Cardinal and Bishop members of the Congregation for the Causes of Saints, unanimously confirmed the miraculous character of a cure attributed to Blessed Josemaría. The decree regarding this miracle was read before the Holy Father on 20 December. On 26 February 2002, John Paul II presided over an Ordinary Public Consistory of Cardinals and, having heard the Cardinals, Archbishops and Bishops present, he established that the ceremony for the Canonisation of Blessed Josemaría Escrivá should take place on 6 October 2002.
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