If I find myself thinking critically about someone today, I will pray for them and look for two good qualities in them
Introductory Prayer: Lord, I believe that you are present
here as I turn to you in prayer. I trust and have confidence in your desire to give me every grace I
need to receive today. Thank you for your love, thank you for your immense generosity toward me. I
give you my life and my love in return.
Petition: I want to see my heart as you see it, Lord make
my heart more like yours.
1. Falling into the Same Trap: Do we ever find ourselves rooting for Jesus
in this Gospel passage? “Give it to ‘em hard, Lord! They deserve it!” We imagine ourselves there in
the scene—our arms sternly crossed, our heads shaking in disapproval of those oh-so hypocritical
Pharisees. Soon our thoughts turn to someone we know who “should also receive a good verbal
lashing!” Even a priest or a bishop might be the subject of our mental reprimand. In this second
scene, however, Christ has faded or disappeared altogether, and we are the ones telling it like it
is. Yet we now find ourselves right in the shoes of the very Pharisees we so deplore: Our hearts are
embittered and dry. Although we are able to condemn with the Lord, we do not love with the Lord. We
forget that Christ would lay down his life for these Pharisees he is calling to conversion—even if
they were the only ones who needed to be saved. We’ve become like the lawyers who bind up loads of
criticism, yet won’t offer a prayer of help. Pointing the finger is easy, but a call to conversion
can come only from a heart that loves.
2. The Grumpy Catholics Guild: Is there anyone who can’t
find at least one thing wrong in their parish or diocese? As long as the Church is made of human
beings there will always be aspects to improve. One thing is to see, pray for, and help resolve
these difficulties. Another matter is to dwell on them. That is what the members of the “Grumpy
Catholics Guild” (GCG) do. They could be in the most thriving diocese in the country, in the most
fervent and engaging parish, yet they have only negative things to say. This Gospel passage is the
one exclusive lens through which they view everything. For the Rosary, members of the GCG pray the
“Vengeful Mysteries”: Jesus curses the fig tree, Jesus clears the temple, Jesus condemns the scribes
and Pharisees, Jesus separates the sheep from the goats and sends the goats to “you know where”.
Might I be an anonymous member—or at least a supporter—of the GCG? Christ used hard words, but they
were only fruit of an intense love and longing for the scribes’ and Pharisees’ salvation, not an
intense bitterness toward them. If I have any bitterness in my heart, I need to ask Christ for the
grace to forgive and to forgive as Christ forgives.
3. Helping Hand: Our Lord was
the greatest teacher, the great pedagogue of the fullness of life: the love of the Father. He knew
how to bring souls along little by little, at their pace and to the extent they were capable. The
way he dealt with the Samaritan woman is exemplary (cf. John 4:5-29). If anyone’s life could have
been used by Christ as the occasion for a series of ‘woes to you’, hers could have served well. But
that is not how Christ dealt with her. He didn’t heap opprobrium on her; rather, he gently brought
her to recognize her own desire for the goodness and love of God. The same can be said of Christ’s
treatment of the woman caught in adultery (cf. John 8:3-11). Because of his love, he forgave her and
set her back on her feet. The opposite is true of the lawyers at the end of this Gospel passage.
They would load restrictions, unwieldy responsibilities and weighty sacrifices upon the people, but
would not reach out a helping hand to assist the people in carrying the weight. As Christians we are
called to help illuminate the consciences of those around us so that they might have a closer
relationship with God. However if illuminating their consciences is merely our euphemism for
“throwing the book at them”, we need to stop and see if Christ’s words don’t apply to us as well:
“For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease
Conversation with Christ: Lord Jesus, at times I look at my heart and see
that it is hard and bitter. It is ready to jump self-righteously at the first opportunity
self-righteously to condemn someone else, but only so as to assure myself of my own moral
superiority. Grant me a heart, meek and humble like yours.
Resolution: If I find myself
thinking critically about someone today, I will pray for them and look for two good qualities in