Saint Matthew 18:21-35.19:1.
Book of Joshua 3:7-10a.11.13-17.
Then the LORD said to Joshua, "Today I will begin to exalt you in the sight of all Israel, that they may know I am with you, as I was with Moses.
Now command the priests carrying the ark of the covenant to come to a halt in the Jordan when they reach the edge of the waters."
So Joshua said to the Israelites, "Come here and listen to the words of the LORD, your God."
He continued: "This is how you will know that there is a living God in your midst, who at your approach will dispossess the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites.
The ark of the covenant of the LORD of the whole earth will precede you into the Jordan.
When the soles of the feet of the priests carrying the ark of the LORD, the Lord of the whole earth, touch the water of the Jordan, it will cease to flow; for the water flowing down from upstream will halt in a solid bank."
The people struck their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them.
No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan, which overflows all its banks during the entire season of the harvest,
than the waters flowing from upstream halted, backing up in a solid mass for a very great distance indeed, from Adam, a city in the direction of Zarethan; while those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jericho.
While all Israel crossed over on dry ground, the priests carrying the ark of the covenant of the LORD remained motionless on dry ground in the bed of the Jordan until the whole nation had completed the passage.Psalms 114(113A):1-2.3-4.5-6.
When Israel came forth from Egypt, the house of Jacob from an alien people,
Judah became God's holy place, Israel, God's domain.
The sea beheld and fled; the Jordan turned back.
The mountains skipped like rams; the hills, like lambs of the flock.
Why was it, sea, that you fled? Jordan, that you turned back?
You mountains, that you skipped like rams? You hills, like lambs of the flock?Holy Gospel of Jesus Christ according to Saint Matthew 18:21-35.19:1.
Peter approached Jesus and asked him, «Lord, if my brother sins against me, how often must I forgive him? As many as seven times?»
Jesus answered, "I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king who decided to settle accounts with his servants.
When he began the accounting, a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.
At that, the servant fell down, did him homage, and said, 'Be patient with me, and I will pay you back in full.'
Moved with compassion the master of that servant let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, 'Pay back what you owe.'
Falling to his knees, his fellow servant begged him, 'Be patient with me, and I will pay you back.'
But he refused. Instead, he had him put in prison until he paid back the debt.
Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.
His master summoned him and said to him, 'You wicked servant! I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant, as I had pity on you?'
Then in anger his master handed him over to the torturers until he should pay back the whole debt.
So will my heavenly Father do to you, unless each of you forgives his brother from his heart."
When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan.Commentary of the day
Blessed John-Paul II, Pope from 1978 to 2005
Encyclical « Dives in misericordia » ch. 7, §14 (© Libreria Editrice Vaticana)
"Should you not have had pity on your fellow servant"
Paul VI more than once indicated the civilization of love" as the goal
towards which all efforts in the cultural and social fields as well as
in the economic and political fields should tend. it must be added that
this good will never be reached if in our thinking and acting concerning
the vast and complex spheres of human society we stop at the criterion
of "an eye for an eye, a tooth for a tooth" (Ex 21,24; Mt 5,38) and do
not try to transform it in its essence, by complementing it with another
spirit. Certainly, the Second Vatican Council also leads us in this
direction, when it speaks repeatedly of the need to make the world more
human,(GS 40) and says that the realization of this task is precisely
the mission of the Church in the modern world. Society can become ever
more human only if we introduce into the many-sided setting of
interpersonal and social relationships, not merely justice, but also
that "merciful love" which constitutes the messianic message of the
Society can become "ever more human" only when we
introduce into all the mutual relationships which form its moral aspect
the moment of forgiveness, which is so much of the essence of the
Gospel. Forgiveness demonstrates the presence in the world of the love
which is more powerful than sin. Forgiveness is also the fundamental
condition for reconciliation, not only in the relationship of God with
man, but also in relationships between people. A world from which
forgiveness was eliminated would be nothing but a world of cold and
unfeeling justice, in the name of which each person would claim his or
her own rights vis-a- vis others...
For this reason, the Church
must consider it one of her principal duties-at every stage of history
and especially in our modern age-to proclaim and to introduce into life
the mystery of mercy, supremely revealed in Jesus Christ.