“The Church teaches us to set
aside this day, the first day of the week on which we remember the
resurrection of Jesus Christ, for divine worship and for human rest,”
the monsignor recently told CNA.
“On Sundays Catholics should
participate in the Holy Mass, the unbloody renewal of Christ’s sacrifice
on the cross” and “the greatest expression of worship and adoration
that man can offer to the Lord our God,” he said.
Sundays should also be a day “devoted to rest with family and friends,” he added.
Msgr.
Galindo underscored the importance of Blessed John Paul II’s 1998
Apostolic Letter, “Dies Domini,” which exhorts the bishops, the clergy
and the lay faithful to keep Sunday holy and to treat it as the Lord’s
day.
“We need to realize that we need more time with family and
friends. It is hard to give them time during the week because of our
professional and social commitments,” he noted.
Sunday rest is “a human necessity,” he continued.
“Man cannot always be working, just as a bow cannot be constantly pulled back, because at some point it will break.”
Catholics
should not see rest as “doing nothing,” but rather as time in which
they devote themselves to activities that require less physical or
intellectual effort such as going on a family outing, reading a good
book, playing sports or watching a worthwhile film.
“This
makes it possible to return to our routine work with renewed energy. We
need Sundays from a religious and a human point of view,” Msgr. Galindo
said.
Sunday, the Lord’s Day
The
letter “Dies Domini” explains that the Lord’s Day—the term used to
refer to Sundays since apostolic times—has always had a privileged place
in the history of the Church because of its close relationship to the
very nucleus of the Christian mystery.
Sundays remind us, in the
weekly succession of time, of the day of Christ’s resurrection.
Therefore, it is the Easter of each week, when we celebrate the victory
of Christ over sin and death, the fulfillment of the first creation in
him.
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