Saint Matthew 13:47-53.
Book of Exodus 40:16-21.34-38.
Moses did exactly as the LORD had commanded him.
On the first day of the first month of the second year the Dwelling was erected.
It was Moses who erected the Dwelling. He placed its pedestals, set up its boards, put in its bars, and set up its columns.
He spread the tent over the Dwelling and put the covering on top of the tent, as the LORD had commanded him.
He took the commandments and put them in the ark; he placed poles alongside the ark and set the propitiatory upon it.
He brought the ark into the Dwelling and hung the curtain veil, thus screening off the ark of the commandments, as the LORD had commanded him.
Then the cloud covered the meeting tent, and the glory of the LORD filled the Dwelling.
Moses could not enter the meeting tent, because the cloud settled down upon it and the glory of the LORD filled the Dwelling.
Whenever the cloud rose from the Dwelling, the Israelites would set out on their journey.
But if the cloud did not lift, they would not go forward; only when it lifted did they go forward.
In the daytime the cloud of the LORD was seen over the Dwelling; whereas at night, fire was seen in the cloud by the whole house of Israel in all the stages of their journey.
My soul yearns and pines for the courts of the LORD. My heart and flesh cry out for the living God.
As the sparrow finds a home and the swallow a nest to settle her young, My home is by your altars, LORD of hosts, my king and my God!
Happy are those who dwell in your house! They never cease to praise you. Selah
Happy are those who find refuge in you, whose hearts are set on pilgrim roads.
They pass through outer and inner wall and see the God of gods on Zion.
Better one day in your courts than a thousand elsewhere. Better the threshold of the house of my God than a home in the tents of the wicked.Holy Gospel of Jesus Christ according to Saint Matthew 13:47-53.
Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind.
When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away.
Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace, where there will be wailing and grinding of teeth.
Do you understand all these things? They answered, "Yes."
And he replied, "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old."
When Jesus finished these parables, he went away from there. Commentary of the day
Saint Catherine of Siena (1347-1380), Dominican tertiary, Doctor of the Church, co-patron of Europe
Dialogues, ch.39 (©Classics of Western spirituality)
"Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life" (Jn 3,36)
[Saint Catherine heard God say:] Know that on the final judgment day the
Word my Son will come in my divine majesty to reprove the world with
divine power. It will not be like when he was born in poverty, coming
from the Virgin's womb into the stable among the animals, and then dying
between two thieves. At that time I had my power in him to allow him to
suffer pains and tortures as a man-not that my divine nature was cut
off from his human nature, but I let him suffer as a man to atone for
your sins. Not so will he come in this end time. Then he will come in
power to reprove these people in person.
For the just it will be a
cause for reverent fear and great rejoicing. Not that his face will
change-for he is one with my divine nature and therefore unchangeable,
and even in his human nature his face is unchangeable since it has taken
on the glory of his resurrection. But it will seem so to the eyes of
the damned. For they will see him with their terribly darkened vision.
sick eye sees nothing but darkness when it looks into such
lightsomeness - and it is no fault of the light that it seems so
different to the two; the fault is in the sick eye. So the damned see my
Son in darkness, confusion, and hatred, not through any fault of my
divine Majesty with which he comes to judge the world, but through their