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A. The commandments of the Church are also commandments of God, because they
are made by His authority, and we are bound under pain of sin to observe
them.
A. The commandments of God were given by God Himself to Moses on Mount Sinai;
the commandments of the Church were given on different occasions by the lawful
authorities of the Church. The Commandments given by God Himself cannot be
changed by the Church; but the commandments made by the Church itself may be
changed by its authority as necessity requires.
A. The chief commandments of the Church are six:
- 1. To hear Mass on Sundays and holydays of obligation.
- 2. To fast and abstain on the days appointed.
- 3. To confess at least once a year.
- 4. To receive the Holy Eucharist during the Easter time.
- 5. To contribute to the support of our pastors.
- 6. Not to marry persons who are not Catholics, or who are related to us
within the third degree of kindred, nor privately without witnesses, nor to
solemnize marriage at forbidden times.
A. The Church has made commandments to teach the faithful how to worship God
and to guard them from the neglect of their religious duties.
A. It is a mortal sin not to hear Mass on a Sunday or a holyday of obligation,
unless we are excused for a serious reason. They also commit a mortal sin who,
having others under their charge, hinder them from hearing Mass, without a
sufficient reason.
A A "serious reason" excusing one from the obligation of hearing Mass is any
reason that makes it impossible or very difficult to attend Mass, such as
severe illness, great distance from the Church, or the need of certain works
that cannot be neglected or postponed.
A. Children who have reached the use of reason are obliged under pain of mortal
sin, the same as grown persons, to hear Mass on Sundays and holydays of
obligation; but if they are prevented from so doing by parents, or others, then
the sin falls on those who prevent them.
A. Holydays were instituted by the Church to recall to our minds the great
mysteries of religion and the virtues and rewards of the saints.
A. In this country there are six holydays of obligation, namely:
- (1) Feast of the Immaculate Conception (Dec. 8th);
- (2) Christmas (Dec. 25th);
- (3) Feast of the Circumcision of Our Lord (Jan. 1st);
- (4) Feast of the Ascension of Our Lord (forty days after Easter);
- (5) Feast of the Assumption of the Blessed Virgin (Aug. 15th); and
- (6) Feast of All Saints (Nov. 1st).
A. We should keep the holydays of obligation as we should keep the Sunday.
A. Certain holydays are called holydays of obligation because on such days we
are obliged under pain of mortal sin to hear Mass and keep from servile works
as we do on Sundays.
A. One who is obliged to work on a holyday of obligation should, if possible,
hear Mass before going to work, and should also explain this necessity in
confession, so as to obtain the confessor's advice on the subject.
A. By fast-days I mean days on which we are allowed but one full meal.
A. It is permitted on fast days, besides the one full meal, to take two other
meatless meals, to maintain strength, according to each one's needs. But
together these two meatless meals should not equal another full meal.
A. All persons over 21 and under 59 years of age, and whose health and
occupation will permit them to fast.
A. The Church does excuse certain classes of persons from the obligation of
fasting on account of their age, the condition of their health, the nature of
their work, or the circumstances in which they live. These things are
explained in the Regulations for Lent, read publicly in the Churches each
year.
A. In doubt concerning fast, a parish priest or confessor should be
consulted.
A. Fast days chiefly occur in the year during Lent and Advent, on the Ember
days and on the vigils or eves of some great feasts. A vigil falling on a
Sunday is not observed.
A. Lent is the seven weeks of penance preceding Easter. Advent is the four
weeks of preparation preceding Christmas. Ember days are three days set apart
in each of the four seasons of the year as special days of prayer and
thanksgiving. Vigils are the days immediately preceding great feasts and spent
in spiritual preparation for them.
A. By days of abstinence I mean days on which no meat at all may be taken
(complete abstinence) or on which meat may be taken only once a day (partial
abstinence). This is explained in the regulations for Lent. All the Fridays
of the year are days of abstinence except when a Holyday of obligation falls on
a Friday outside of Lent.
A. Children, from the age of seven years, and persons who are unable to fast
are bound to abstain on days of abstinence, unless they are excused for
sufficient reason.
A. The Church commands us to fast and abstain, in order that we may mortify our
passions and satisfy for our sins.
A. By our passions are meant our sinful desires and inclinations. Mortifying
them means restraining them and overcoming them so that they have less power to
lead us into sin.
A. The Church commands us to abstain from flesh-meat on Fridays in honor of the
day on which our Saviour died.
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