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A. The effects of Confirmation are an increase of sanctifying grace, the
strengthening of our faith, and the gifts of the Holy Ghost.
A. The gifts of the Holy Ghost are Wisdom, Understanding, Counsel, Fortitude,
Knowledge, Piety, and Fear of the Lord.
A. We receive the gift of Fear of the Lord to fill us with a dread of sin.
A. We receive the gift of Piety to make us love God as a Father, and obey Him
because we love Him.
A. We receive the gift of Knowledge to enable us to discover the will of God in
all things.
A. We receive the gift of Fortitude to strengthen us to do the will of God in
all things.
A. We receive the gift of Counsel to warn us of the deceits of the devil, and
of the dangers to salvation.
A. It is clear that the devil could easily deceive us if the Holy Ghost did not
aid us, for just as our sins do not deprive us of our knowledge, so the devil's
sin did not deprive him of the great intelligence and power which he possessed
as an angel. Moreover, his experience in the world extends over all ages and
places, while ours is confined to a few years and to a limited number of
places.
A. We receive the gift of Understanding to enable us to know more clearly the
mysteries of faith.
A. We receive the gift of Wisdom to give us a relish for the things of God, and
to direct our whole life and all our actions to His honor and glory.
A. The Beatitudes are:
- 1. Blessed are the poor in spirit, for theirs is the kingdom of heaven.
- 2. Blessed are the meek, for they shall possess the land.
- 3. Blessed are they that mourn, for they shall be comforted.
- 4. Blessed are they that hunger and thirst after justice, for they shall be
filled.
- 5. Blessed are the merciful, for they shall obtain mercy.
- 6. Blessed are the clean of heart, for they shall see God.
- 7. Blessed are the peacemakers, for they shall be called the children of
God.
- 8. Blessed are they that suffer persecution for justice' sake, for theirs
is the kingdom of heaven.
A. The Beatitudes are a portion of Our Lord's Sermon on the Mount, and they are
so called because each of them holds out a promised reward to those who
practice the virtues they recommend.
A. Our Lord usually preached wherever an opportunity of doing good by His Words
presented itself. He preached at times in the synagogues or meeting-houses but
more frequently in the open air -- by the seashore or on the mountain, and
often by the wayside.
A.
- (1) In general the Beatitudes embrace whatever pertains to the perfection
of Christian life, and they invite us to the practice of the highest Christian
virtues.
- (2) In different forms they all promise the same reward, namely,
sanctifying grace in this life and eternal glory in the next.
- (3) They offer us encouragement and consolation for every trial and
affliction.
A. The first Beatitude means by the "poor in spirit" all persons, rich or poor,
who would not offend God to possess or retain anything that this world can
give; and who, when necessity or charity requires it, give willingly for the
glory of God. It includes also those who humbly submit to their condition in
life when it cannot be improved by lawful means.
A. The mourners who deserve the consolation promised in the third Beatitude are
they who, out of love for God, bewail their own sins and those of the world;
and they who patiently endure all trials that come from God or for His sake.
A. The other Beatitudes convey these lessons: The meek suppress all feelings of
anger and humbly submit to whatever befalls them by the Will of God; and they
never desire to do evil for evil. The justice after which we should seek is
every Christian virtue included under that name, and we are told that if we
earnestly desire and seek it we shall obtain it. The persecuted for justice'
sake are they who will not abandon their faith or virtue for any cause.
A. The merciful are they who practice the corporal and spiritual works of
mercy, and who aid by word or deed those who need their help for soul or
body.
A. The clean of heart, that is, the truly virtuous, whose thoughts, desires,
words and works are pure and modest, are promised so great a reward because the
chaste and sinless have always been the most intimate friends of God.
A. It is the duty of a peacemaker to avoid and prevent quarrels, reconcile
enemies, and to put an end to all evil reports of others or evil speaking
against them. As peacemakers are called the children of God, disturbers of
peace should be called the children of the devil.
A. Our Lord speaks in particular of poverty, meekness, sorrow, desire for
virtue, mercy, purity, peace and suffering because these are the chief features
in His own earthly life; poverty in His birth, life and death; meekness in His
teaching; sorrow at all times. He eagerly sought to do good, showed mercy to
all, recommended chastity, brought peace, and patiently endured suffering.
A. The twelve fruits of the Holy Ghost are Charity, Joy, Peace, Patience,
Benignity, Goodness, Long-suffering, Mildness, Faith, Modesty, Continency, and
Chastity.
A. Charity, joy, peace, etc., are called fruits of the Holy Ghost because they
grow in our souls out of the seven gifts of the Holy Ghost.
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