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A. An attribute is any characteristic or quality that a person or thing may be
said to have. All perfections or imperfections are attributes.
A. A mark is a given and known sign by which a thing can be distinguished from
all others of its kind. Thus a trademark is used to distinguish the article
bearing it from all imitations of the same article.
A. We know that the Church must have the four marks and three attributes
usually ascribed or given to it from the words of Christ given in the Holy
Scripture and in the teaching of the Church from its beginning.
A. The Church cannot have the four marks without the three attributes, because
the three attributes necessarily come with the marks and without them the marks
could not exist.
A. Both marks and attributes are necessary in the Church, for the marks teach
us its external or visible qualities, while the attributes teach us its
internal or invisible qualities. It is easier to discover the marks than the
attributes; for it is easier to see that the Church is one than that it is
infallible.
A. The attributes of the Church are three:
- authority, infallibility, and indefectibility.
A. Authority is the power which one person has over another so as to be able to
justly exact obedience. Rulers have authority over their subjects, parents
over their children, and teachers over their scholars.
A. All persons must derive whatever lawful authority they possess from God
Himself, from whom they receive it directly or indirectly. Therefore, to
disobey our lawful superiors is to disobey God Himself, and hence such
disobedience is always sinful.
A. By the authority of the Church I mean the right and power which the Pope and
the Bishops, as the successors of the Apostles, have to teach and to govern the
faithful.
A. By the infallibility of the Church I mean that the Church can not err when
it teaches a doctrine of faith or morals.
A. By a doctrine of faith or morals we mean the revealed teaching that refers
to whatever we must believe and do in order to be saved.
A. I know that the Church can not err because Christ promised that the Holy
Ghost would remain with it forever and save it from error. If, therefore, the
Church has erred, the Holy Ghost must have abandoned it and Christ has failed
to keep His promise, which is a thing impossible.
A. Since the Church can not err, it could never be reformed in its teaching of
faith or morals. Those who say the Church needed reformation in faith or
morals accuse Our Lord of falsehood and deception.
A. The Church teaches infallibly when it speaks through the Pope and Bishops
united in general council, or through the Pope alone when he proclaims to all
the faithful a doctrine of faith or morals.
A. That the Pope may speak infallibly, or ex-cathedra:
- (1) He must speak on a subject of faith or morals;
- (2) He must speak as the Vicar of Christ and to the whole Church;
- (3) He must indicate by certain words, such as, we define, we proclaim,
etc., that he intends to speak infallibly.
A. The Pope is not infallible in everything he says and does, because the Holy
Ghost was not promised to make him infallible in everything, but only in
matters of faith and morals for the whole Church. Nevertheless, the Pope's
opinion on any subject deserves our greatest respect on account of his
learning, experience and dignity.
A. The Pope can commit sin and he must seek forgiveness in the Sacrament of
Penance as others do. Infallibility does not prevent him from sinning, but
from teaching falsehood when he speaks ex-cathedra.
A. "Cathedra" means a seat, and "ex" means out of. Therefore, ex-cathedra
means speaking from the seat or official place held by St. Peter and his
successors as the head of the whole Church.
A. The chief Church in a diocese is called a Cathedral because the bishop's
cathedra, that is, his seat or throne, is erected in it, and because he
celebrates all important feasts and performs all his special duties in it.
A. From St. Peter to Pius XI., 261 Popes have governed the Church; and many of
them have been remarkable for their zeal, prudence, learning and sanctity.
A. Anti-pope means a pretended pope. The anti-popes were men who by the aid of
faithless Christians or others unlawfully seized and claimed the papal power
while the lawful pope was in prison or exile.
A. The Pope must sometimes warn us on political and other matters, because
whatever nations or men do is either good or bad, just or unjust, and wherever
the Pope discovers falsehood, wickedness or injustice he must speak against it
and defend the truths of faith and morals. He must protect also the temporal
rights and property of the Church committed to his care.
A. By the temporal power of the Pope we mean the right which the Pope has as a
temporal or ordinary ruler to govern the states and manage the properties that
have rightfully come into the possession of the Church.
A. The Pope acquired the temporal power in a just manner by the consent of
those who had a right to bestow it. He was deprived of it in an unjust manner
by political changes.
A. The temporal power was useful to the Church:
- (1) Because it gave the Pope the complete independence necessary for the
government of the Church and for the defense of truth and virtue.
- (2) It enabled him to do much for the spread of the true religion by giving
alms for the establishment and support of Churches and schools in poor or pagan
countries.
A. We call the offerings made yearly by the faithful for the support of the
Pope and government of the Church "Peter's pence." It derives its name from the
early custom of sending yearly a penny from every house to the successor of St.
Peter, as a mark of respect or as an alms for some charity.
A. By the indefectibility of the Church I mean that the Church, as Christ
founded it, will last till the end of time.
A. When we say the Church is infallible we mean that it can never teach error
while it lasts; but when we say the Church is indefectible, we mean that it
will last forever and be infallible forever; that it will always remain as Our
Lord founded it and never change the doctrines He taught.
A. Our Lord Himself did not make all the laws of the Church. He gave the
Church also power to make laws to suit the needs of the times, places or
persons as it judged necessary.
A. The Church can, when necessary, change the laws it has itself made, but it
cannot change the laws that Christ has made. Neither can the Church change any
doctrine of faith or morals.
A. These attributes are found in their fullness in the Pope, the visible Head
of the Church, whose infallible authority to teach bishops, priests, and people
in matters of faith or morals will last to the end of the world.
A. The Church has four marks by which it may be known: it is One; it is Holy;
it is Catholic; it is Apostolic.
A. The Church is One because all its members agree in one faith, are all in one
communion, and are all under one head.
A. It is evident that the Church is one in government, for the faithful in a
parish are subject to their pastors, the pastors are subject to the bishops of
their dioceses, and the bishops of the world are subject to the Pope.
A. By the Hierarchy of the Church is meant the sacred body of clerical rules
who govern the Church.
A. It is evident that the Church is one in worship because all its members make
use of the same sacrifice and receive the same Sacraments.
A. It is evident the Church is one in faith because all Catholics throughout
the world believe each and every article of faith proposed by the Church.
A. A person who denies even one article of our faith could not be a Catholic;
for truth is one and we must accept it whole and entire or not at all.
A. There are many pious beliefs and practices in the Church that are not
articles of faith; that is, we are not bound under pain of sin to believe in
them; yet we will often find them useful aids to holiness, and hence they are
recommended by our pastors.
A. Persons who put a firm belief in religious or other practices that are
forbidden or useless are guilty of the sin of superstition.
A. The Church finds the revealed truths it is bound to teach in the Holy
Scripture and revealed traditions.
A. The Holy Scripture or Bible is the collection of sacred, inspired writings
through which God has made known to us many revealed truths. Some call them
letters from Heaven to earth, that is, from God to man.
A. The Canon of Sacred Scriptures means the list the Church has prepared to
teach us what sacred writings are Holy Scripture and contain the inspired word
of God.
A. The Church finds the revealed traditions in the decrees of its councils; in
its books of worship; in its paintings and inscriptions on tombs and monuments;
in the lives of its Saints; the writings of its Fathers, and in its own
history.
A. We ourselves need not seek in the Scriptures and traditions for what we are
to believe. God has appointed the Church to be our guide to salvation and we
must accept its teaching us our infallible rule of faith.
A. We show that the Holy Scripture alone could not be our guide to salvation
and infallible rule of faith:
- (1) Because all men cannot examine or understand the Holy Scripture; but
all can listen to the teaching of the Church;
- (2) Because the New Testament or Christian part of the Scripture was not
written at the beginning of the Church's existence, and, therefore, could not
have been used as the rule of faith by the first Christians;
- (3) Because there are many things in the Holy Scripture that cannot be
understood without the explanation given by tradition, and hence those who take
the Scripture alone for their rule of faith are constantly disputing about its
meaning and what they are to believe.
A. The Church is Holy because its founder, Jesus Christ, is holy; because it
teaches a holy doctrine; invites all to a holy life; and because of the eminent
holiness of so many thousands of its children.
A. The Church is Catholic or universal because it subsists in all ages, teaches
all nations, and maintains all truth.
A.
- (1) The Catholic Church is universal in time, for from the time of the
Apostles to the present it has existed, taught and labored in every age;
- (2) It is universal in place, for it has taught throughout the whole world;
- (3) It is universal in doctrine, for it teaches the same everywhere, and
its doctrines are suited to all classes of persons. It has converted all the
pagan nations that have ever been converted.
A. The Church uses the Latin language instead of the national language of its
children:
- (1) To avoid the danger of changing any part of its teaching in using
different languages;
- (2) That all its rulers may be perfectly united and understood in their
communications;
- (3) To show that the Church is not an institute of any particular nation,
but the guide of all nations.
A. The Church is Apostolic because it was founded by Christ on His Apostles,
and is governed by their lawful successors, and because it has never ceased,
and never will cease, to teach their doctrine.
A. The Church, by defining, that is, by proclaiming certain truths, articles of
faith, does not make new doctrines, but simply teaches more clearly and with
greater effort truths that have always been believed and held by the Church.
A. The use of defining or declaring a truth an article of faith, even when it
has always been believed, is:
- (1) To clearly contradict those who deny it and show their teaching false;
- (2) To remove all doubt about the exact teaching of the Church, and to put
an end to all discussion about the truth defined.
A. These attributes and marks are found in the Holy Roman Catholic Church
alone.
A. Protestant Churches have not the marks of the true Church, because:
- (1) They are not one either in government or faith; for they have no chief
head, and they profess different beliefs;
- (2) They are not holy, because their doctrines are founded on error and
lead to evil consequences;
- (3) They are not catholic or universal in time, place or doctrine. They
have not existed in all ages nor in all places, and their doctrines do not suit
all classes;
- (4) They are not apostolic, for they were not established for hundreds of
years after the Apostles, and they do not teach the doctrines of the
Apostles.
A. The Church derives its undying life and infallible authority from the Holy
Ghost, the spirit of truth, who abides with it forever.
A. The Church is made and kept One, Holy, and Catholic by the Holy Ghost, the
spirit of love and holiness, who unites and sanctifies its members throughout
the world.
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