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A. The true religion was preserved from Adam till the coming of Christ by the
patriarchs, prophets and other holy men whom God appointed and inspired to
teach His Will and Revelations to the people, and to remind them of the
promised Redeemer.
A. The prophets were men to whom God gave a knowledge of future events
connected with religion, that they might foretell them to His people and thus
give proof that the message came from God. Their chief duty was to foretell
the time, place and circumstances of Our Saviour's coming into the world, that
men might know when and where to look for Him, and might recognize Him when He
came.
A. They who lived before Christ became man could be saved by belief in the
Redeemer to come and by keeping the Commandments of God.
A. The true religion was not universal before the coming of Christ. It was
confined to one people -- the descendants of Abraham. All other nations
worshipped false gods.
A. The means instituted by Our Lord to enable men at all times to share in the
fruits of His Redemption are the Church and the Sacraments.
A. The Church is the congregation of all those who profess the faith of Christ,
partake of the same Sacraments, and are governed by their lawful pastors under
one visible Head.
A. The members of the Church on earth may be divided into those who teach and
those who are taught. Those who teach, namely, the Pope, bishops and priests,
are called the Teaching Church, or simply the Church. Those who are taught are
called the Believing Church, or simply the faithful.
A. The duty of the Teaching Church is to continue the work Our Lord began upon
earth, namely, to teach revealed truth, to administer the Sacraments and to
labor for the salvation of souls.
A. The duty of the faithful is to learn the revealed truths taught; to receive
the Sacraments, and to aid in saving souls by their prayers, good works and
alms.
A. By "profess the faith of Christ" we mean, believe all the truths and
practice the religion He has taught.
A. By "lawful pastors" we mean those in the Church who have been appointed by
lawful authority and who have, therefore, a right to rule us. The lawful
pastors in the Church are: Every priest in his own parish; every bishop in his
own diocese, and the Pope in the whole Church.
A. Jesus Christ is the invisible Head of the Church.
A. Our Holy Father the Pope, the Bishop of Rome, is the Vicar of Christ on
earth and the visible Head of the Church.
A. Vicar is a name used in the Church to designate a person who acts in the
name and authority of another. Thus a Vicar Apostolic is one who acts in the
name of the Pope, and a Vicar General is one who acts in the name of the
bishop.
A. One could not be Pope without being Bishop of Rome, and whoever is elected
Pope must give up his title to any other diocese and take the title of Bishop
of Rome.
A. The Pope, the Bishop of Rome, is the visible Head of the Church because he
is the successor of St. Peter, whom Christ made the chief of the Apostles and
the visible Head of the Church.
A. Catholics are called Roman to show that they are in union with the true
Church founded by Christ and governed by the Apostles under the direction of
St. Peter, by divine appointment the Chief of the Apostles, who founded the
Church of Rome and was its first bishop.
A. A bishop's diocese is sometimes called his see. The diocese of Rome, on
account of its authority and dignity, is called the Holy See, and its bishop is
called the Holy Father or Pope. Pope means father.
A. We call the right by which St. Peter or his successor has always been the
head of the Church, and of all its bishops, the Primacy of St. Peter or of the
Pope. Primacy means holding first place.
A. It is shown that St. Peter or his successor has always been the head of the
Church:
- (1) From the words of Holy Scripture, which tell how Christ appointed Peter
Chief of the Apostles and head of the Church.
- (2) From the history of the Church, which shows that Peter and his
successors have always acted and have always been recognized as the head of the
Church.
A. We know that the rights and privileges bestowed on St. Peter were given also
to his successors, the Popes, because the promises made to St. Peter by Our
Lord were to be fulfilled in the Church till the end of time, and as Peter was
not to live till the end of time, they are fulfilled in his successors.
A. Before he came to Rome, St. Peter established a Church at Antioch and ruled
over it for several years.
A. The successors of the other Apostles are the Bishops of the Holy Catholic
Church.
A. We know that the bishops of the Church are the successors of the Apostles
because they continue the work of the Apostles and give proof of the same
authority. They have always exercised the rights and powers that belonged to
the Apostles in making laws for the Church, in consecrating bishops and
ordaining priests.
A. Christ founded the Church to teach, govern, sanctify, and save all men.
A. All are bound to belong to the Church, and he who knows the Church to be the
true Church and remains out of it cannot be saved.
A. It is possible for one to be saved who does not know the Catholic Church to
be the true Church, provided that person:
- (1) Has been validly baptized;
- (2) Firmly believes the religion he professes and practices to be the true
religion, and
- (3) Dies without the guilt of mortal sin on his soul.
A. We say it is only possible for a person to be saved who does not know the
Catholic Church to be the true Church, because the necessary conditions are not
often found, especially that of dying in a state of grace without making use of
the Sacrament of Penance.
A. Such persons are said to belong to the "soul of the church"; that is, they
are really members of the Church without knowing it. Those who share in its
Sacraments and worship are said to belong to the body or visible part of the
Church.
A. The true Church must be visible because its founder, Jesus Christ, commanded
us under pain of condemnation to hear the Church; and He could not in justice
command us to hear a Church that could not be seen and known.
A. The excuses some give for not becoming members of the true church are:
- (1) They do not wish to leave the religion in which they were born.
- (2) There are too many poor and ignorant people in the Catholic Church.
- (3) One religion is as good as another if we try to serve God in it, and be
upright and honest in our lives.
A.
- (1) To say that we should remain in a false religion because we were born
in it is as untrue as to say we should not heal our bodily diseases because we
were born with them.
- (2) To say there are too many poor and ignorant in the Catholic Church is
to declare that it is Christ's Church; for He always taught the poor and
ignorant and instructed His Church to continue the work.
- (3) To say that one religion is as good as another is to assert that Christ
labored uselessly and taught falsely; for He came to abolish the old religion
and found the new in which alone we can be saved as He Himself declared.
A. There can be only one true religion, because a thing cannot be false and
true at the same time, and, therefore, all religions that contradict the
teaching of the true Church must teach falsehood. If all religions in which
men seek to serve God are equally good and true, why did Christ disturb the
Jewish religion and the Apostles condemn heretics?
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